Tourism Geographies Podcast

https://www.tandfonline.com/doi/full/10.1080/14616688.2025.2593982

Abstract

This collection advances geographic approaches to accessible tourism through six contributions that collectively double the published resources on this topic within Tourism Geographies. Accessible tourism enables people with access requirements to participate in tourism with independence, equity, and dignity. Despite the growth of accessible tourism research, geographic, spatial, and/or mobilities approaches have been conspicuously absent. Thus, the contributions of this collection include new toolkits to support more inclusive and co-designed accessible tourism (Dickson et al., Citation2024; Lu et al., Citation2025; Wan et al., Citation2024) and greater conceptual depth related to embodied tourism (im)mobilities (Chan et al., Citation2025; Cockburn-Wootten et al., Citation2025; Farkic et al., Citation2025). Progressing towards accessible tourism’s aim of seamless and equitable tourism experiences, geographic perspectives will have an important role to play in addressing the crucial research gaps that remain: destination-scale analyses, whole-of-journey approaches, and inclusive stakeholder-led methodologies.
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https://doi.org/10.1080/14616688.2025.2575314
Abstract

This study examines how the designation of Batur as Indonesia’s first UNESCO Global Geopark in 2012 has reshaped volcanic landscapes, socio-economic structures, and cultural life in Bali. Drawing on the framework of Landscape Political Geology, it traces how geological forces, spiritual cosmologies, and global heritage regimes converge to transform both land and livelihoods. Using a mixed-methods approach—combining qualitative interviews, secondary statistical data, and documentary analysis—the study reveals how the geopark has generated new opportunities—particularly in tourism and service employment—while simultaneously marginalizing small-scale farmers and miners, restricting ritual access to land, and intensifying governance tensions between state authorities, external investors, and village communities. These processes have reconfigured Batur’s material and symbolic landscapes, shifting its status from a sacred mountain–lake complex to a commodified tourism asset, yet one that remains deeply embedded in local cosmologies. The study contributes to debates on the politics of nature and tourism geographies by showing how geoparks operate as contested arenas where geology, power, and culture are continuously renegotiated.
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https://doi.org/10.1080/14616688.2025.2562976
Abstract

The Australian settler government has repeatedly promised Indigenous peoples (Anangu) of Uluru-Kata Tjuta National Park that they will benefit from settler government’s use of their lands as a significant tourism destination, yet the Anangu community of Uluru remains one of the poorest communities in Australia. This article utilises historical analysis and qualitative interviews with Anangu, Parks staff, and tourism staff to chart key dynamics in the relationship between the tourism industry and Anangu over 39 years of Joint Management in the Park. We show how the prioritisation of settler logics of tourism and work over Anangu benefit is not just an arbitrary cultural decision meted out in day-to-day interpersonal relations but is built into the geographies and temporalities of work in the Park. Highlighting how Anangu benefit is deferred through settler logics of work draws attention to the possibility for alternatives that are founded on Indigenous lifeworlds. This article’s analytic focus on quotidian, relational dynamics in intercultural contexts brings insights from Indigenous and settler colonial studies into tourism research and demonstrates a new way of identifying opportunities for transformation in Indigenous tourism industries in settler colonies. From a practical perspective, these insights underscore the importance of developing shared understandings of what meaningful and good “work” is in intercultural industries and highlights possible interventions into entrenched dynamics between Indigenous and settler peoples in these contexts.
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https://doi.org/10.1080/14616688.2025.2533471

Abstract

This study investigates the regenerative potential of community-based ecotourism (CBET) through the lens of culinary value chains and experiential perspectives, analyzing their role in promoting cultural preservation, environmental stewardship, and local economic resilience. Employing Critical Place Inquiry (CPI) and ethnographic research methods, including participatory video, photography, walks, and mental mapping, the research examines the integration of Indigenous knowledge and place-based culinary traditions in fostering sustainable tourism models within Trà Vinh province, Vietnam. Findings reveal that culinary practices are deeply embedded within broader ecological, cultural, and social landscapes, functioning as socio-ecological systems that bolster local agency, facilitate intergenerational knowledge transfer, and promote environmental protection. The research identifies four key place-based resources—culinary diversity & cultural identity, gastronomic harmony & social cohesion, environmental conservation & sustainability, and cultural exchange & intercultural understanding—critical for understanding the significance of place in CBET. Case studies exemplify how community-led culinary initiatives, rooted in Indigenous knowledge, strengthen agricultural traditions, foster biodiversity, and enhance community resilience. The study demonstrates that incorporating participatory methods enhances the comprehension of place-based tourism practices, positioning culinary value chains as essential mechanisms for preserving cultural traditions and ecological well-being. It offers novel insights into the transformative capacity of localized, community-based ecotourism, highlighting the crucial role of Indigenous viewpoints in tourism planning and advocating for holistic, inclusive, and sustainable culinary tourism strategies that lead to net-positive socio-environmental outcomes.
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https://doi.org/10.1080/14616688.2024.2417853
Abstract

This review tracks the genealogy of the term militourism and its development and use since the early 1990s primarily through the scholarship of Teresia Teaiwa. It begins with a discussion of the concept’s emergence, with particular attention to the Pacific region, and examines other sites where the term has shed light on tourism and militarism’s collusions. In addition, the review considers scholarship that works with and through the term militourism, but which do not necessarily engage with its specific analytic. The review also examines the centrality of race, indigeneity, and gender in militourism’s analytical scope, and notes how its origins in the militarized Pacific necessarily tether the term to land and decolonial struggles.
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