Lama Zopa Rinpoche full length teachings

• 18 The Middle Way View 17-Apr-2004

  Lama Zopa Rinpoche emphasizes the importance of first becoming clear about the extremely subtle dependent arising view that things exist merely in name (the Middle Way view). If this view is clear in your mind, then the rest becomes easy. If not, then you may get confused or fall into nihilism.Rinpoche gives instructions on how to meditate on this view. He explains the meaning of “form is empty” and “emptiness is form.” He shows how these lines present the Middle Way view: “form is empty” eliminates the extreme of eternalism; “emptiness is form” eliminates the extreme of nihilism.Rinpoche also describes how to remove obstacles by meditating on emptiness. Whatever problems you have—sickness, relationship problems, business difficulties—look at them as empty. He mentions Kunkyen Jamyang Shepa, who wrote a text about removing obstacles to travel by understanding how these obstacles are dependently arisen. Meditating on the emptiness of the obstacles dispels them, as it purifies the cause of the problem. Thus, meditating on emptiness is very powerful; it is the best protection.For those who missed the morning session, Rinpoche gives the lung of Lama Chöpa. He also gives the oral transmissions of the Eight Verses of Thought Transformation, the Maitreya Buddha mantra, the auspicious prayer, and his name mantra.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

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• 17 Oral Transmission Of The Guru Puja 17-Apr-2004

  Lama Zopa Rinpoche gives the oral transmission (lung) of the Guru Puja. He explains that taking the oral transmission is important because it has the continuity of blessings from Panchen Losang Chökyi Gyaltsen, who completed the path to enlightenment.Rinpoche says that he received the transmission from a few lamas—His Holiness, of course, and also Trijang Rinpoche and Ling Rinpoche.Rinpoche explains the many benefits of having received the transmission. It makes our recitations and explanations to others more powerful and beneficial to the mind. Rinpoche gives an example of the Arya Sanghata Sutra. Reciting this sutra just once after having received the lung has the same benefits as reciting it a hundred times without the lung. Also, when we reach a certain level on the path to enlightenment, there’s a point at which you remember all the teachings for which you received the oral transmissions. All these teachings come to your heart instantly. Thus, there are huge differences between having received the lung and not having received the lung. For any prayer we recite, receiving the lung has a great effect.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

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• 16 Freedom From The Preta And Animal Realms 16-Apr-2004

  Lama Zopa Rinpoche begins with a recap of the previous session’s topic: to always live life with a bodhicitta motivation. He cites the Kadampa geshes, who say that if we don’t do this, life will be a never-ending confession. This is because without bodhicitta, our mind will be self-centered and this causes other negative emotional thoughts (anger, attachment, jealousy, etc.) to arise. Then, we will engage in negative karmas, and our vows will degenerate.Rinpoche says that keeping the mind in the motivation of bodhicitta is like the sun shining in our life. It makes our life beneficial, satisfying, and fulfilling.He urges us to practice Dharma as much as possible with our body, speech, and mind. He gives examples of how to do this by reciting mantras while travelling and playing the Arya Sanghata Sutra CD.Rinpoche says that the first freedom (not being born in the hells) is so precious; similarly, all the rest and each of the richnesses are so precious, so we should not waste our life.He then talks about the second freedom: the freedom to practice Dharma by not being born as a preta. He describes the sufferings of the preta realm and how impossible it is to practice Dharma in this realm. With this freedom, we can achieve the happiness of future lives. Therefore, this second freedom (like the first one) is more precious than mountains of gold.Following this, Rinpoche describes the third freedom: the freedom to practice Dharma by not being born as an animal. He describes how animals cannot understand Dharma even if we tried to explain it to them. In comparison, for us as humans, it is so easy to communicate and understand Dharma. This makes our human life incredibly precious, and we must not waste even a second of it. We must learn and practice Dharma.This session ends with a discussion of the five lay vows and the bestowing of the refuge ceremony.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

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• 15 The Preciousness Of Human Life 16-Apr-2004

  Lama Zopa Rinpoche begins with a reminder about the previous session’s discussion of how beneficial it is to recite the Buddha’s past bodhisattva life stories. He also talks about Lupa Rinpoche, a Nepalese lama who inspired many people to do nyung-näs and made a Dharma law that people could not kill animals in his past life.Regarding the Buddha’s past bodhisattva life stories, Lama Zopa Rinpoche suggests that they need good chanting. In that way, it would appear in the public’s view like singing a song and become even more inspiring. Rinpoche also suggests reading The King of Prayers and The Eight Verses of Thought Transformation for those occasions (birthdays, weddings, etc.). It’s also good to set up extensive offerings, with many light offerings.Rinpoche briefly discusses the six preparatory practices and then gives a detailed description of the preciousness of this human life, with eight freedoms and ten richnesses. He states that this perfect human rebirth is more precious than mountains of gold.The first of these eight freedoms—the very beginning of the path to enlightenment—is freedom to practice Dharma by not being born in the hells. He explains the sufferings in each of the hell realms and highlights that freedom from these realms relies on two solutions: purifying past negative karma and vowing not to commit negative karma again. If you only practice purification without taking vows, then the purification practice becomes endless. With these two solutions, you can avoid the suffering of the lower realms and solve the difficulties of this life.Rinpoche advises that right now, with this freedom to practice Dharma by not being born in a hell realm, you can achieve any happiness you want. If you wish to achieve liberation from samsara and full enlightenment for sentient beings, you can obtain that. Rinpoche says this freedom is more precious than mountains of gold because it allows you to achieve the happiness of future lives. However, it doesn’t last long; it can stop at any time; so, there’s no time for meaningless activities —there’s only time to practice Dharma.Rinpoche explains that there are many ways to practice Dharma. However, what makes life most meaningful is bodhicitta, which depends on guru devotion. Continuously practicing bodhicitta transforms your life, like transforming iron into gold.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

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• 14 The Buddha’s Past Life Stories 16-Apr-2004

  This session begins with the Guru Puja offering practice, prayers, and mantras. During the recitation of the tong-len prayer, Lama Zopa Rinpoche advises us to pause and go over the outline of the bodhicitta techniques (either the seven-point cause and effect method or equalizing and exchanging the self with others). Rinpoche says that since bodhicitta is the most precious wish-fulfilling thought for oneself and others, it’s important to briefly meditate on bodhicitta in this way.Rinpoche also recommends reciting the Buddha’s past bodhisattva life stories after doing the Guru Shakyamuni Buddha mantra and meditation. Rinpoche then elaborates on how these life stories can be recited at birthdays, weddings, and New Year celebrations. He says that it can be very inspiring for others, including non-Buddhists. There’s no contradiction for Christians or those of other faiths, as the stories are basically about compassion, benefiting others, and sacrificing your life for others. This is in harmony with Christianity; it’s not an opposing philosophy. So, everyone can recite it together, in the family or in a public place where there are all kinds of different faiths. In this way, people can hear the heart of Mahayana Buddhism.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

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