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Daily Gospel Exegesis

Logical Bible Study
Daily Gospel Exegesis
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  • Feast of the Dedication of the Lateran Basilica - John 2: 13-22
    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pJohn 2: 13-22 - 'Destroy this Sanctuary and in three days I will raise it up.'Catechism of the Catholic Church Paragraphs:- 583-584 (In 'Jesus and The Temple) - Like the prophets before him Jesus expressed the deepest respect for the Temple in Jerusalem...Jesus went up to the Temple as the privileged place of encounter with God. For him, the Temple was the dwelling of his Father, a house of prayer, and he was angered that its outer court had become a place of commerce. He drove merchants out of it because of jealous love for his Father: “You shall not make my Father’s house a house of trade. His disciples remembered that it was written, ‘Zeal for your house will consume me.’” (abbreviated)- 586 (in 'Jesus and the Temple') - Far from having been hostile to the Temple...He even identified himself with the Temple by presenting himself as God’s definitive dwelling-place among men. Therefore his being put to bodily death presaged the destruction of the Temple, which would manifest the dawning of a new age in the history of salvation: “The hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.” (abbreviated).- 575 (in 'Jesus and Israel') - Many of Jesus' deeds and words constituted a "sign of contradiction", but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply "the Jews", than for the ordinary People of God (abbreviated).- 994 (in 'The Progressive Revelation of the Resurrection') - But there is more. Jesus links faith in the resurrection to his own person: "I am the Resurrection and the life." It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life, announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah," The sign of the temple: he announces that he will be put to death but rise thereafter on the third day.Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
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  • Saturday of Week 31 in Ordinary Time - Luke 16: 9-15
    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 16: 9-15 - 'Use money, tainted as it is, to win you friends.'Catechism of the Catholic Church Paragraphs:- 2424 (In 'The Social Doctrine of the Church') - A theory that makes profit the exclusive norm and ultimate end of economic activity is morally unacceptable. The disordered desire for money cannot but produce perverse effects. It is one of the causes of the many conflicts which disturb the social order.Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
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  • Friday of Week 31 in Ordinary Time - Luke 16: 1-9
    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 16: 1-9 - 'The master praised the dishonest servant.'Catechism of the Catholic Church Paragraphs:- 952 (In 'Communion in Spiritual Goods') - “They had everything in common.” “Everything the true Christian has is to be regarded as a good possessed in common with everyone else. All Christians should be ready and eager to come to the help of the needy . . . and of their neighbors in want.” A Christian is a steward of the Lord’s goods.Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
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  • Thursday of Week 31 in Ordinary Time - Luke 15: 1-10
    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850pLuke 15: 1-10 - 'There will be rejoicing in heaven over one repentant sinner.'Catechism of the Catholic Church Paragraphs:- 545 (In 'The Proclamation of the Kingdom of God') - Jesus invites sinners to the table of the kingdom: “I came not to call the righteous, but sinners.” He invites them to that conversion without which one cannot enter the kingdom, but shows them in word and deed his Father’s boundless mercy for them and the vast “joy in heaven over one sinner who repents.” The supreme proof of his love will be the sacrifice of his own life “for the forgiveness of sins.”- 589 (In 'Jesus & Israel's Faith in the One God & Saviour') - Jesus gave scandal above  all when he identified his merciful conduct toward sinners with God’s own attitude toward them. He went so far as to hint that by sharing the table of sinners he was admitting them to the messianic banquet (abbreviated).Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
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  • November 2025 Q&A
    This is a bonus episode, where we respond to some recent listener questions.To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p⁠⁠
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Su Daily Gospel Exegesis

This is a short daily podcast, where we go through an exegesis of the gospel reading from the current day's Mass. The Catholic Church teaches that in order to understand the Scriptures, we must start with the literal sense - in other words, how the original hearers of the text would have understood it. That is our aim in this podcast - to help understand what the gospel writers (and more importantly, Jesus) were intending to communicate in today's reading, as well as providing links to the Catechism. Each episode is short and designed to be listened to before or after attending daily Mass.
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