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Bright On Buddhism

Nicholas Bright Haight
Bright On Buddhism
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  • The Difference Between the Exoteric and Esoteric Teachings - Benkenmitsunikyōron - 偏顕密二教論
    Bright on Buddhism - The Difference Between the Exoteric and Esoteric Teachings - Benkenmitsunikyōron - 偏顕密二教論Join us as we read and discuss Kūkai's "The Difference Between the Exoteric and Esoteric Teachings" - Benkenmitsunikyōron - 偏顕密二教論Resources: Davidson, Ronald M. (2002). Indian Esoteric Buddhism: A Social History of the Tantric Movement. Columbia University Press; Duckworth, Douglas (2015). "Tibetan Mahāyāna and Vajrayāna". In Emmanuel, Steven M. (ed.). A Companion to Buddhist Philosophy. Wiley. ISBN 978-1-119-14466-3.; Bowring, Richard (2008). The Religious Traditions of Japan: 500–1600. Cambridge, UK: Cambridge University Press.; BDK (2015), Esoteric Texts, Bukkyō Dendō Kyōkai America Incorporated.; Hakeda, Yoshito S., transl. (1972). Kukai: Major Works, Translated, With an Account of His Life and a Study of His Thought, New York: Columbia University Press, ISBN 0-231-03627-2.; Matsunaga, Daigan; and Matsunaga, Alicia (1974). Foundation of Japanese Buddhism, Vol. I and II: The Aristocratic Age. Buddhist Books International, Los Angeles und Tokio. ISBN 0-914910-25-6.; Kiyota, Minoru (1978). Shingon Buddhism: Theory and Practice. Los Angeles/Tokyo: Buddhist Books International; Orzech, Charles D; Sorensen, Henrik Hjort; Payne, Richard Karl (2011). Esoteric Buddhism and the tantras in East Asia. Leiden; Boston: Brill. doi:10.1163/ej.9789004184916.i-1200. ISBN 978-90-04-20401-0. OCLC 731667667.; Yamasaki, Taiko (1988). Shingon: Japanese Esoteric Buddhism, Boston/London: Shambala Publications.Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at [email protected], or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu!Credits:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
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  • What is the difference between a lay-person and a monastic in Buddhism?
    Bright on Buddhism - Episode 117 - What is the difference between a lay-person and a monastic in Buddhism? How does this difference entail different duties and roles? How does this difference shift and change over time?Shout out to Garret for this question! Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at [email protected]:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
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  • What are some characteristics of Shingon Buddhist sacred spaces?
    Bright on Buddhism - Episode 116 - What are some characteristics of Shingon Buddhist sacred spaces? How do they differ from other Buddhist sacred spaces? How are Shingon sacred spaces influenced by texts and doctrines?Resources: Andreeva, Anna. “Buddhist Temple Networks in Medieval Japan.” Japanese Journal of Religious Studies 47, no. 1 (2020): 11–41.; Bushelle, Ethan. “The Mountain as Mandala: Kūkai’s Founding of Mt. Kōya.” Japanese Journal of Religious Studies 47, no. 1 (2020): 43–83.; Collection of Benevolent Deeds (Sazenshū 作善集). By Chōgen 重源 (1121–1206).In Shunjōbō Chōgen shiryō shūsei 俊乗房重源資料集成, ed. Kobayashi Takeshi小林 剛.Tokyo: Yoshikawa Kōbunkan, 1965.; Dobbins, James C. Jōdo Shinshū: Shin Buddhism in Medieval Japan. Religion in Asia and Africa Series. Bloomington: Indiana University Press, 1989.; Goodwin, Janet R. “The Buddhist Monarch - Go-Shirakawa and the Rebuilding of Tōdai-Ji.” Japanese Journal of Religious Studies, The Emperor System and Religion in Japan, 17, no. 2/3 (1990): 219–42.; Horton, Sarah (2004). The Influence of the Ōjōyōshū in Late Tenth- and Early Eleventh-Century Japan, Japanese Journal of Religious Studies 31 (1), 29-54; Inagaki, Hisao. “Esoteric Meaning of Amida.” Pacific World Journal New Series, no. 10 (1994).; Ingram, Evan. “Chōgen’s Vision of Tōdaiji’s Great Buddha as Both Mahāvairocana and Amitābha.” Japanese Journal of Religious Studies 46, no. 2 (2019): 173–92.; Johnson, Peter Lunde. Land of Pure Bliss: Sukhavati, 2021.; Kainuma, Yoshiko. “Chōgen’s Jōdoji Amida Triad and Its Environment: A Theatrical Effect of the ‘Raigō’ Form.” Artibus Asiae 74, no. 1 (2014): 97–127.; Kuroda, Toshio. “The Development of the Kenmitsu System as Japan’s Medieval Orthodoxy.” Translated by James C Dobbins. Japanese Journal of Religious Studies, The Legacy of Kuroda Toshio, 23, no. 3/4 (1996): 233–69. ; Rosenfield, John. “Introduction: Todaiji in Japanese History and Art.” In The Great Eastern Temple: Treasures of Japanese Art From, edited by Yutaka Mino, 17–31. Bloomington, IN: Indiana University Press, 1986.; Rosenfield, John M. Portraits of Chōgen: The Transformation of Buddhist Art in Early Medieval Japan. Japanese Visual Culture ; Volume 1. Leiden, the Netherlands ; Brill, 2011.; Stone, Jacqueline I. Right Thoughts at the Last Moment–Buddhism and Deathbed Practices in Early Medieval Japan. University of Hawai’i Press, 2016.; Tōdaiji zōryū kuyōki 東大寺造立供養記. Anonymous. In Dai Nihon Bukkyō zen-sho 121, Tōdaiji sōsho 1, ed. Bussho Kankōkai, 47–57. Tokyo: Bussho Kankōkai,1912–1922.; Yen-Yi, Chan, and 晏怡詹. “Revealing the Miraculous: Objects Placed inside the Statue of the Kōfukuji Nan’endō Fukūkenjaku Kannon.” Japanese Journal of Religious Studies 49, no. 1 (2022): 45–88.Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at [email protected]:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
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  • Who is Kumarajiva?
    Bright on Buddhism - Episode 115 - Who is Kumarajiva? What did he do in his life? How did that affect Buddhism in East Asia?Resources: Chandra, Moti (1977), Trade and Trade Routes in Ancient India, Abhinav Publications, ISBN 9788170170556; Eitel, E.J.; Edkins, Joseph (1871), "Handbook for the Student of Chinese Buddhism", The Chinese Recorder and Missionary Journal, 3, FOOCHOW.: American Presbyterian Mission Press: 217; Greene, Eric Matthew (2012), Meditation, Repentance, and Visionary Experience in Early Medieval Chinese Buddhism (PhD dissertation), University of California, Berkeley; Kumar, Yukteshwar (2005), A History of Sino-Indian Relations, APH Publishing Corporation, ISBN 978-8176487986; Lu, Yang (2004), "Narrative and Historicity in the Buddhist Biographies of Early Medieval China: The Case of Kumārajīva", Asia Major, Third Series, 17 (2): 1–43; Nan, Huai-Chin (1998), Basic Buddhism: Exploring Buddhism and Zen, ISBN 978-1578630202; Nattier, Jan (1992), "The Heart Sutra: A Chinese Apocryphal Text?", Journal of the International Association of Buddhist Studies, 15 (2): 153–223, archived from the original on 2013-10-29, retrieved 2013-10-23; Nattier, Jan (2005), A Few Good Men: The Bodhisattva Path according to The Inquiry of Ugra (Ugraparipṛcchā), University of Hawaii Press, ISBN 978-0824830038; Pollard, Elizabeth (2015), Worlds Together Worlds Apart, New York: W.W. Norton Company Inc, p. 287, ISBN 978-0-393-91847-2; Puri, B. N. (1987), Buddhism in Central Asia, Motilal Banarsidass Publishers Private Limited, ISBN 978-8120803725; Singh, Upinder (2009), A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century, Pearson Education India, ISBN 978-8131716779; Smith, David Howard (1971), Chinese Religions From 1000 B.C. to the Present Day, Weidenfeld & Nicolson; Wu, Ching-hsing (1938), "Some Notes on Kao Seng Chuan", T'ien Hsia Monthly, 7, Kelly and Walsh, ltd.; Zürcher, Erik (2007) The Buddhist Conquest of China: The Spread and Adaptation of Buddhism in Early Medieval China. BRILL. Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at [email protected]:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
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  • What is the role of visions and dreams in Buddhism?
    Bright on Buddhism - Episode 114 - What is the role of visions and dreams in Buddhism? What are some visions and dreams that Buddhists have had? How ought we understand them? (How are they different from imagining a thing?)References: Andrews, Allan A. The Teachings Essential for Rebirth: A study of Genshin’s Ōjōyōshū. Monumenta Nipponica, Sophia University, 1973.; Horton, Sarah (2004). The Influence of the Ōjōyōshū in Late Tenth- and Early Eleventh-Century Japan, Japanese Journal of Religious Studies 31 (1), 29-54; Rhodes, Robert F. (2007). Ōjōyōshū, Nihon Ōjō Gokuraku-ki, and the Construction of Pure Land Discourse in Heian Japan, Japanese Journal of Religious Studies 34 (2), 249-270; Rhodes, Robert F. (2001). Some Problems concerning Genshin's Biographies, Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 50 (1), 514-511; Rhodes, Robert F. (2017). Genshin's Ōjōyōshū and the Construction of Pure Land Discourse in Heian Japan (Pure Land Buddhist Studies). University of Hawaii Press. ISBN 978-0824872489.; Ishida, Mizumaro (1970). Nihon Shisō Taikei 6: Genshin (in Japanese). Iwanami Shoten. ISBN 4000700065.; Kubota, Jun (2007). Iwanami Nihon Koten Bungaku Jiten [Iwanami Dictionary of Japanese Classical Literature] (in Japanese). Tokyo: Iwanami Shoten. ISBN 978-4-00-080310-6. OCLC 122941872.; Muller, A. Charles (1998). "East Asian Apocryphal Scriptures: Their Origin and Role in the Development of Sinitic Buddhism". Bulletin of Toyo Gakuen University. 6: 63–76. Archived from the original on 2013-03-17.; Silk, Jonathan A. (April 1997). "The Composition of the 'Guanwuliangshoufo-jing': Some Buddhist and Jaina Parallels to its Narrative Frame". Journal of Indian Philosophy. 25 (2): 181–256. doi:10.1023/A:1004291223455. JSTOR 23448579. S2CID 169187184.; Buswell, Robert Jr; Lopez, Donald S. Jr., eds. (2013). Princeton Dictionary of Buddhism. Princeton, NJ: Princeton University Press. ISBN 9780691157863.; Hakeda, Yoshito S., trans. (1967), Awakening of Faith—Attributed to Aśvaghoṣa, with commentary by Yoshito S. Hakeda, New York, NY: Columbia University Press, ISBN 0-231-08336-X; Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press, ISBN 9780190297718; King, Sally B. (1991), Buddha nature, State University of New York Press, ISBN 0585068313; Muller, Charles (1998). "East Asian Apocryphal Scriptures: Their Origin and Role in the Development of Sinitic Buddhism". Bulletin of Toyo Gakuen University. 6: 63–76.; Suzuki, Daisetz T. (1900). Açvaghosha's Discourse on the awakening of faith in the Mahâyâna. Chicago: Open Court Pub. Co.; Tarocco, Franceska (2008). "Lost in Translation? The Treatise on the Mahāyāna Awakening of Faith (Dasheng qixin lun) and its modern readings". Bulletin of the School of Oriental and African Studies. 71 (2): 323–343. doi:10.1017/S0041977X08000566. hdl:10278/3684313.Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at [email protected]:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
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Altri podcast di Religione e spiritualità

Su Bright On Buddhism

Welcome to Bright on Buddhism, a podcast where we discuss and explain topics of Buddhism in a casual, conversational, question and answer setting. My name is Nick Bright, scholar of East Asian Buddhism. I am currently studying for my Master’s degree in Religion at the University of Illinois Urbana Champaign, where I am specializing in pre-modern Japanese Buddhist architecture history. I have researched topics such as Japanese Buddhist responses to the Covid-19 pandemic, Buddhist Haiku poetry, and the Japanese history of science and religion. I will be joined by my friend Proven Paradox.
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