Understanding Karma (Part 1 of 2 teaching)
Many people all over the world don’t like karma, Buddhists included. It’s seen in a really cliched, hippy kind of way. So serious people don’t like to talk about it. But actually, if we look at the big picture of Buddha’s view of the universe, it’s a coherent world view actually. The thing is, if the law of karma were not relevant to Buddhism, if it were not something valid, the whole of Buddhism would collapse into a heap of complete absurdity. The whole of Buddhism is rooted in the view of karma, so it’s crucial to understand. Because it’s so fundamentally different from the philosophical materialist view, which of course is the view that prevails in our culture, and the one we think is serious, then we feel sometimes embarrassed to talk about it. But let’s look at it. The Buddha’s view is fundamentally different from other religious traditions. But often when we hear about karma it sounds exactly the same. Don’t do this and don’t do that, and if you do do this something bad will happen. We don’t ever think about the good things. We hear it as a system of punishment and reward. If we want to understand Buddhism we need to know these differences and understand them properly, so we can start to apply them in our lives. To make these differences really clear, we need to know what the mind is. This is the starting point for the Buddha, and this is the central point, all the way to Buddhahood, all the way to enlightenment. To understand the mind is absolutely vital. The mind is what ‘creates’ karma. The Buddha’s view is super clear, all the evidence is there, all the literature is there, all the findings of all the great yogis are there - that consciousness or mind (these words are used synonymously) is not physical, not the brain, nor is it even a function of the brain. It doesn’t mean the brain doesn’t play a role, it’s very evident. The brain is a physical indicator of what is going on in the mind, in the consciousness. Mind has got far subtler levels of cognition, this is something absolutely fundamentally necessary to understand if you want to understand Buddhism, Buddhist psychology, Buddhist philosophy, and the view of karma. The potential of mind, there’s nothing equivalent in modern psychology. It sounds like science fiction to neuroscientists and psychologists, the level to which we can develop our mind. So you could say that one of the key jobs of being Buddhist is to remove from the mind - all ego, fears, neuroses, delusion, attachment, jealousy, anger, low self esteem, depression. But not only can we do that, we can develop to perfection all the other parts of our mind - love, wisdom, compassion, generosity - all the virtues. Buddha has found these are at the core of our being. These are who we actually are in our being. Mind and consciousness refer to your thoughts, intellect, feelings, subconscious, unconscious, instinct, intuition, this entire spectrum of our inner being, this is our mind. It’s a much more subjective use of the word, and it’s super personal. Mind does not come from anyone else, nobody gives you a mind. We don’t need creating, we do fine creating ourselves, and this is where the law of karma comes in. So then what is it that determines the person I am? The Buddha is like a doctor, this is a really powerful point about karma, the Buddha says it’s a natural law that nobody wants to be harmed. This is fundamental, no-one makes it that way. A negative action is one that harms another. It’s a natural law, like gravity, that every millisecond of what any sentient being thinks, does, or says - is a natural process of programming your mind, or as they say in the texts - of sowing seeds in your mind. Seeds by definition will naturally ripen, and in this case, as our own future experiences. His Holiness the Dalai Lama calls karma ‘self creation’. Mahamudra Centre for Universal Unity, New Zealand, 12th April 2021.
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