Talking Talmud

There are 24 non-kosher birds, and there's a long chain of transmission to that effect, but if you count the birds in the Torah, the list in Leviticus has 20 birds and the comparable list in Deuteronomy has 21 birds. So where is the count of 24 to be found? The Gemara explains. By including those birds that come along with the other ones (a few times), the count works. Also, a hundred varieties of one particular kind of bird -- from within the 24. Plus, in the lists of kosher animals vs. non-kosher animals, the Torah includes the shorter one, whether kosher or non-kosher. Also, the Gemara acknowledges that one can have halakhic expertise or animal expertise or both, but they are not the same bodies of knowledge, and the one studying Jewish law must draw on other arenas of knowledge.

The Torah's list of the non-kosher birds includes some modification, "along with its kind." This is true of the "orev," a crow. And also the white "s'nunit." Which seems to have one sign that it's a kosher bird, but Rabbi Eliezer takes a more stringent view, saying that those who treat the bird as kosher (and eat it) will pay for that. Note also the distinction between a white-bellied white snunit and a yellow-bellied white snunit. Plus, a sign of a kosher bird (like a gizzard that can be peeled) does not present in the same way in every bird that has it.

The Gemara says that the signs for a bird to be kosher aren't explicit in the Torah - except that the Gemara also says that the signs for a bird to be not-kosher are explicit in the Torah -- via the "nesher" -- so the signs are identifiable. But does the nesher provide rules of thumb or is it specifically and only itself as a non-kosher bird? Plus, naming some non-kosher birds that are listed specifically, but that don't have all 4 signs of being a non-kosher bird that a nesher has. But these two named birds become significant in terms of representing which single kosher signs render the birds into examples for the kosher-ness of other birds too.

A series of stories about Rabbi Yehoshua ben Haninah interacting with Roman officers, conversing with the Caesar, etc. Some of these stories need unpacking and investigation: including God as described as a lion (Amos). Plus, the lion whose roar pulled down the walls of Rome (and caused its women to miscarry). All of which points to the power residing with God, and not the Caesar. Also, how God controls the events of the world via nature -- another question by the Caesar, and Rabbi Yehoshua has a demonstration for him. Fundamentally, the series of stories provide some measure of comfort for a Jewish audience. Also, an investigation into the verses that describe the creation of the world in Genesis -- specifically, the story of the moon as a diminished light in comparison to the sun, and God's ostensible regret in how He handled the moon. Plus, the production of the world's vegetation in creation.

What are kosher animals? What are non-kosher animals? That is, from the signs listed in the Torah for domesticated and non-domesticated animals -- such as split cloven hooves and chewing its cud (for the former category). Ditto re birds -- excluding predator birds, where the forbidden ones are listed explicitly (or perhaps for the sake of deriving a general rule). Likewise for the few kosher creepy-crawlies. And fish (fins and scales). Plus, what if there is no tradition with regard to a certain animal (eg: duck; turkey). Also, the signs of the undomesticated - which might seem superfluous, but they permit the special fat, which might appear to be incorrect, so it's explicit. Plus, a unicorn. With caveats on the horns making various goats and their cousins