Where not attributing a sage's opinions to him by name is a punishment - specifically, here, in the case of Rabbi Meir, in follow-up to the previous daf's story of a kind of mutiny. Also, a debate over which kind of scholar is preferable - one who is incisive and sharply analytic or one who knows large swathes of information? Plus, the honor that Rav Yosef and Rabbah showed to each other. Also, another round of the sages, next generation - the honor given to Abaye for teaching material that none refuted.
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Horayot 13: Hierarchies
Still and again, new mishnayot! 1 - An order of hierarchy when one has limited resources, where sometimes the man takes precedence and sometimes the woman does. Including a much too close for comfort recognition of this need, potentially, in the case of captives. Likewise, a man chooses to save himself, his teacher, his father - to save them in that order, though his mother would take precedence over all -- again, a bit disturbing, but in terms of irreplaceablity, perhaps reasonable. Plus, more stages, given various statuses. Also, there are 10 things that are harmful to one learning Torah, some of whcih sound distracting or destructive under other circumstances as well. Also, when the nasi (or king), the av beit din, or a Torah scholar enters the study hall, directives to the students when to stand and when it mattered less. Which leads to drama about who is worthy of being stood up for, especially when not everyone has the same degree of Torah scholarship as everyone else. Note the rudeness and kindness for Rabbi Shimon about Tractate Uktzin.
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Horayot 12: Good Omens
On the anointing of kings... and the anointed kohen - how was the anointing done? A crown and a letter X (in Greek, however). Also, good omens, including when/where to schedule the coronation of a king - in this case, specifically, King Solomon. Including discussion of the idea of using omens to begin with - is this akin to the prohibited divination or simply symbolic wishes or prayers? Plus, the special foods that are symbolic for the new year - eaten on Rosh Hashanah. Also, more on the way the anointed kohen would function, and then including the kohen anointed in battle (not to be confused with the regular kohen gadol in the Beit HaMikdash in peacetime). Plus, another 2 new mishnayot! On how the kohen offers the karbanot when he's in mourning, without eating from them, and followed by the common practice taking precedence -- where both the halakhic principle and the example of it are included in the mishnah.
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Horayot 11: Cherry-picking Torah and the Anointing Oil
The sages derive halakhah from a brief phrase in a verse from Leviticus - on an "am ha-aretz," a commoner, or more specifically from a halakhic sense, a person who is not careful regarding certain aspects of Jewish law - and when he would bring a sin-offering to atone. This status excludes a "meshumad," an apostate, who can't atone with a sin-offering for a general intent to act against Torah. Though even the apostate can be selective in when he wants to observe Torah and when he is intent on breaking the given halakhah - for example, one who is willing to eat forbidden fat, but not willing to eat blood. Plus, an apostate vs. a heretic, where the first follows his desire, while the second is antagonistic to Torah. Also, a new mishnah! More on the anointed kohen - namely, one who was made kohen gadol with the anointing oil, and not what happened later, in the Second Temple period, where the kohen gadol was inaugurated by wearing the 8 garments of the kohen gadol, as there was no anointing oil then. Note the differences (or lack thereof) between the kohanim in the different eras. Plus, the anointing of a king, and the anointing in the future...
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Horayot 10: Ashrei - Fortunate Are Those with Good Intent
Chapter 3 - with a new mishnah! (on the bottom of the previous daf) - the anointed kohen who sins unwittingly because of his own erroneous ruling, and then he leaves that standing of anointed kohen before he has brought his atonement offering -- that is, he steps down because of some blemish unrelated to the erroneous ruling... What animal does he bring if he is no longer the anointed kohen? (In fact, there's no change at this time). Note the attention to the structure of the mishnah. And another new mishnah! On the order of stature of the anointed kohen or the king and a sin and sin-offering (is the sin before they achieve the status, for example?). Also, a shift to focus on the king (nasi) and his offering. Plus, a story of Rabban Gamliel traveling with Rabbi Yehoshua, who had brought flour, and using the stars for navigation. Also, a discussion of "asher" and "ashrei," which have dramatically different meanings. With more in the moral/ethical plane - focusing on the intent of the person who sins, but might have intended to fulfill a mitzvah (to wit, see the story of Lot and his daughters).
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