Talking Talmud

• Zevahim 85: Yes, the Gemara Considers Any and Every Case

  Given the clear categorization and classification of all of the various factors for the sacrifices, Ullah addresses cases of "kodshim kalim" - when the parts of these offerings were on the offering before the sprinkling of the blood (which was usually necessary to make them suitable for the altar). Plus, a key distinction between animals that were already slaughtered as compared to those that were alive - and already brought to the altar (and then brought down). Also, what about a blemished animal that ended up on the altar? With comparisons brought between bird offerings and animal offerings - specifically, for example, in the case of cataracts. Plus, the timing of placement on the altar - if the blemish precedes the consecration of the specific animal. Also, delving into the details of bestiality - with birds, no less.

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• Zevahim 84: The Ups and Downs (But Mainly Ups) of the Altar

  On the debate over what items can be taken down from the altar, and which must remain here - and then, against the backdrop of the several tannaitic views, the decision was made. With libations in a different category from the offerings themselves, apparently. Also, a new mishnah! Paying new attention to that which became invalidated before bringing them into the courtyard, let alone on the altar... With a specific list, including idolatry, bestiality, and more. Also, the Gemara on this mishnah that addresses 3 exclusions from the altar - as brought in a beraita -- exclusions for which the blood indeed would be brought down. Specifically, assessing Rabbi Yehudah's view.

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• Zevahim 83: The Altar Itself Sanctifies

  Finishing chapter 8: If the kohen brought the blood of the offering into the Sanctuary unintentionally, the offering remains valid - implying that if he had done so intentionally, it would have invalidated the offering, but it seems to remain acceptable anyway. Plus, the Gemara lines up the various opinions to clarify them. Also, beginning chapter 9, with a new mishnah! On how the altar sanctified that which was fit for the altar - with a baseline of the burnt-offering. With discussion of what remains on the altar once it has been put there - even if it should not have been put there initially. Also, more on when that which has been brought on the altar, and should not have been - were they sanctified from their placement on the altar even though they shouldn't have been there? With credit to Rabbi Yehoshua for following his own thinking, though it may not have sat well across the board - for example, something that is fit for the altar, but wasn't offered at that time (certainly, there's no absolute agreement about such cases). Note also that not everything that is to be consumed by fire has the same status of sacrifices (for example, incense).

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  24:48

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• Zevahim 82: Metaphysics in the Sacrifices

  An outer offering is invalid when its blood is brought into the Sanctuary - which seems to be the sin-offering. With Rabbi Akiva's exegesis. Also, a new chapter and a new mishnah! With cups in and out of the courtyard - again reviewing what invalidates the offering. Also, comparing offerings with a tenant vs. a scheduled release indenture - and why it doesn't quite work.

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• Zevahim 81: Like the Sin-Offering, So Too the Guilt-Offering

  More on the question of blood that was mixed together - this time, if blood that should have been above the red line with that which should have been below the red line - and it is, of course, a matter of dispute. Also, sources for the blood needing to be where it is placed by which animal on the altar, though there's little practical application, despite the disputes.

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